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When and where was St. Barbara born? St. Barbara was born in the mid-3rd century in Heliopolis, a city in Phoenicia, which is part of present-day Lebanon or, in some traditions, in Asia Minor in what is now Turkey. She was the daughter of a rich and prominent pagan named Dioscorus. Barbara was known for her great beauty and intelligence, and her father, wanting to protect her and preserve her from outside influences, secluded her in a tower.
While secluded, Barbara came into contact with Christian teachings and secretly converted to Christianity, dedicating her life to knowing God and growing in her newfound faith. She rejected the idols that her father worshipped and, in some accounts, during the construction of a bathhouse, requested that a third window be added to symbolize the Holy Trinity. Her conversion and dedication to Christianity laid the foundation for the events that followed in her life.
When Barbara's father discovered her conversion, he was furious. According to tradition, he denounced her to the local authorities, who demanded that she renounce her faith. Barbara refused, and as a result, she endured horrendous torture. Despite the pain and suffering, she remained steadfast in her faith, further infuriating her father. Ultimately, he delivered the fatal blow himself, beheading her. After her execution, legend holds that divine retribution struck down Dioscorus, reinforcing the notion of her righteous standing and martyrdom.
St. Barbara is remembered as a symbol of courage and faithfulness. She is venerated as one of the Great Martyrs in Orthodoxy, and her feast day is celebrated on December 4th. Over the centuries, she has been a popular saint, regarded as a protector against sudden death and invoked during thunderstorms, fires, and other dangers. Numerous churches have been dedicated to her, and her story continues to inspire Christians with her unwavering commitment to her faith in the face of persecution.
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This 365-page daily calendar book features the life of an Orthodox saint, insightful teachings from the Saints and elders of the Church, a list of all commemorations for the day, Gospel and Epistle readings, fasting guidelines, and references to feasts. The stories include the lives of Greek, Russian, Georgian, Romanian, Ukrainian, Serbian, English, Celtic, and American saints.